1-13 Jesus and His Brethren
Some time after
the discourse in Capernaum, Jesus is confronted by His family.
Again, John focuses on the controversy that builds to a point of
confrontation. Jesus always draws the listener to a point of
decision, and those who reject Him are not neutral – but rather
hostile. The human heart has not changed to this day
[2] The Feast of Tabernacles (Booths)
Tabernacle in
Greek is skenopegia
meaning “booth”.
Hoshanah Rabah
on 21 Tishri (17 Oct 2003) is the final day of this feast, a special
shabbat, where the Jewish faithful celebrated returning from
temporary dwellings to their “permanent” homes. Many went to
Jerusalem, and celebrate the coming in of the harvest. The priests
would form a procession to the pool of Siloam and pour the water out
in the temple in memory of the living water that came forth from the
Rock (Exodus 17).
Prophetic
nature of the 3 mandatory feasts of Israel
- Passover commemorated and foreshadowed the crucifixion of Christ
- Pentecost commemorated and foreshadowed the church
- The Feast of the “Ingathering” implies the gathering up of the church….
[3] The brethren of Jesus
His own brothers
did not believe him (and at least two sisters) see verse 5.
Psalm 69 says “I
will be a stranger to my brothers and an alien to my mother’s
children”.
[6] The world hates a “whistle
blower” and doesn’t want a conscience.
[8] I do not go to the Feast….
Deuteronomy
16:16 notes this is a mandatory feast, where able bodied men went to
Jerusalem. A better rendering of the text is that “now is not the
appropriate time to go to the feast”. Jesus is on God’s clock,
submitting to what the Father has ordained. Man’s time is what
seems best to him given the current circumstances and what he
pleases.
14-23 Jesus Teaches at the Feast of Tabernacles
[16] Note “doctrine” is singular.
The rabbis assumed
since Jesus did not attend formal seminary, that He was self-taught.
Jesus gives them a third option – the Word of God directly.
[17] The key to understanding Truth
17If anyone wills to
do His will, he shall know concerning the doctrine, whether it is
from God or whether I speak on My own authority.
This says that if
you first decide to believe in Christ and follow Him then
you will gain understanding. The agnostic reverses that – if first
I understand, then I will believe.
Yet, without
faith, even if you possessed supernatural knowledge (Satan?), you
cannot please God - Hebrews 11:
6But without faith it
is impossible to please Him, for he who comes to God must
believe that He is, and that He is a rewarder of those who
diligently seek Him.
How do we respond
when faced with truth that is in conflict with our current beliefs?
Honest people
instinctively realize the truth of God’s word, it is ultimately a
moral decision, not intellectual. Remember Psalm 53: 1The
fool has said in his heart, “There
is no God.”
and I Corinthians 18:
8For the message of
the cross is foolishness to those who are perishing, but to us who
are being saved it is the power of God.
[25] Confusion of the people
Some thought he as
speaking with the blessing of the leaders
Some thought he
was a fraud because they “assumed” he was born in Nazareth
Some thought he
was a good man and were amazed at his miracles
All their
confusion was based on a superficial knowledge of the scriptures.
[29] Christ’s claim of Deity
28Then
Jesus cried out in the temple, teaching and saying, “You both know
Me and know where I am from; and I have not come of Myself, but He
who sent Me is true, whom you do not know. 29I
know Him, because I am
from Him, and He sent Me.”
[30] The Pharisees completely understood the meaning of His claim
based on their reaction. The entire time, Christ was in control –
he could not be harmed until the time was fulfilled. This holds true
through the crucifixion.
[34] A time will come when it is too
late...
[37] Again Jesus uses the metaphor
that He is the Living Water.
He appropriates
the meaning of the procession described that commemorates the water
from the rock in Exodus 17. During the procession, the crowds sang
from Isaiah 12:
1 “O LORD, I will
praise You; Though You were angry with me,
Your anger is turned away, and
You comfort me.
2 Behold, God is
my salvation, I will trust and not be afraid;
‘For YAH, the LORD, is
my strength and song; He also has become my salvation.’”
3 Therefore with joy
you will draw water From the wells of salvation.
4 And in that day you
will say: “Praise the LORD, call upon His name;
Declare His deeds among the
peoples, Make mention that His name is exalted.
5 Sing to the LORD,
For He has done excellent things;
This is known in all the
earth.
6 Cry out and shout, O
inhabitant of Zion,
For great is
the Holy One of Israel in your midst!”
[43] So there were divisions – Christ came to bring us to a
decision, one that not all will agree on. Luke 12:
51 Do
you suppose that I came to grant peace on earth? I tell you, no, but
rather division; 52
for from now on five
members
in one household will be divided, three against two and two against
three. 53 They
will be divided, father against son and son against father, mother
against daughter and daughter against mother, mother-in-law against
daughter-in-law and daughter-in-law against mother-in-law.”
[45] The guards' excuse: He talked
fancy to us!
He has spent four
days saying He is equal with God, enraging the Pharisees and
Sadducees, and when they send a Temple guard detail to arrest him,
nothing happens! It wasn't the time yet.
[48] Have any rulers believed Him?
“We know the Law, that will save us”
[52] Their arrogance blinded them, or
the “teachers of the Law” didn't know their own material.
At least two
prophets came out of Galilee, Nahum for which the village Capernaum
is named, and Jonah. Perhaps they were ignored as prophets because
they preached to gentiles….
Scripture taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.
Scripture taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.
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