Showing posts with label Gospel of Mark. Show all posts
Showing posts with label Gospel of Mark. Show all posts

Saturday, February 3, 2018

Audio Bible Lessons


Daniel Chapter 2 - Interpretation of Nebuchadnezzar's Dream

Daniel Chapter 5 - The Writing on the Wall

Daniel Chapter 9 - The Seventy Weeks Prophecy

The Gospel of Mark - An Overview

Mark 2:13-3:6 - Faith In Action

Mark 7:1-8:26 - The Ministry of Jesus

Mark 8:27-9-:29 - Jesus Teaches His Disciples

Mark 11:1-26 - Jesus Is Presented as the Messiah

Mark 11:27-12:44 - Jesus and the Hostile Pharisees

Mark 14:1-72 - Fellowship, Faithfulness and Betrayal


Wednesday, January 31, 2018

The Call of Matthew


Let's examine the text in Mark's gospel that focuses on the beautiful story of the redemption of Matthew, a tax collector and traitor to the Jewish people.

Mark 2:13-17  Then Jesus went out again beside the sea.  The whole crowd was coming to Him, and He taught them.  Then, moving on, He saw Levite son of Alphaeus sitting at the tax office, and He said to him, “Follow Me!”  So he got up and followed Him. Dining with Sinners.  While He was reclining at the table in Levi’s house, many tax collectors and sinners were also guests with Jesus and His disciples, because there were many who were following Him.  When the scribes of the Pharisees saw that He was eating with sinners and tax collectors, they asked His disciples, “Why does He eat with tax collectors and sinners?”   When Jesus heard this, He told them, “Those who are well don’t need a doctor, but the sick do need one. I didn’t come to call the righteous, but sinners.”  NKJV

Matthew's Background

The calling of Matthew takes place in Capernaum, on the northwest shore of the Sea of Galilee.  Matthew is a customs collector, considered by the Jews to be the most corrupt position imaginable.  Jews were forbidden to take this kind of job, as it was essentially an institutionalized form of extortion. Matthew had "bid" for the right to tax trade coming into and going out of northern Israel.  Whatever amount he could collect above the set amount by the Romans was his to keep.  Rome did not have any restrictions about how Matthew would collect the taxes, and even supported him with the force of soldiers to seize property and incarcerate people unwilling or unable to pay the customs fee. 

Matthew the Traitor

Matthew had forsaken his family, his honor and reputation, his social standing and identity as a Jew with access to the synagogue, all for money.  Imagine the sorrow his family felt that could no longer associate with him or let him participate in family events like weddings and funerals.  This separation was absolute within Jewish society, to the point the only people Matthew could call as friends were other tax collectors and prostitutes.  Jews considered tax collectors traitors to Israel and people in the market were not to associate with them.  It was actually considered morally upright according to Rabbinical teaching to try and cheat on taxes paid to Rome.

Jesus Meets Matthew Where He Is

When Jesus called Matthew to join him, he is being asked to forsake his only possible source of income for the rest of his life.  No one in "polite" society would ever hire him or buy goods from him.  He would still be banned from public ceremonies at the synagogue and family events.  There is no job waiting for him now at the toll booth since he had deserted his post.  He left everything physically in this world to follow Jesus.

He had nothing but Christ…Yet he had everything.  From his poverty and desperation, he had joy and wanted everyone to know he had been "reborn" as a new creation in Christ.  He throws a "birthday party," publicizing his commitment to Jesus as a sign of respect.

Everybody Is a Critic

But the Pharisees who are following Jesus everywhere now are morally complacent.  They don't care that Matthew has repented of his past life.  The Pharisees can only criticize the company Matthew and now Jesus keeps. They feel that they would be infected if they were exposed to "sinners" and would not associate with such people.  They consider themselves righteous and not needing moral healing as Matthew did.  They judged sinners without mercy, only concerning themselves with the outward appearance of righteousness that involves following detailed rules and rituals.

We are sent into a fallen world to reflect the light of Christ. And while the world is clearly full of evil and already condemned, it is not our job to dispense the penalty.  We often fail to read the "rest of the passage" where Jesus is explaining to Nicodemus his purpose for coming to the world:
John 3:16-21 “For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life.  For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him. 
Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the One and Only Son of God. “This, then, is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.  NKJV

The Lesson for Us

Don't be so protective of your "good" reputation that you fear to associate with and show compassion to the despised and morally fallen in our midst.  They may be used to do great things for the Lord if they receive and respond to the gospel.

Knowing Matthew was chief among sinners, he was called to write one of the Gospels detailing the life of Jesus to the Jews.  Great sin and scandal in someone's prior life, if addressed fully and repented of, doesn't have to be an obstacle to someone being a useful member of the Kingdom of God.  Redemption is God's specialty.  Pardon to the greatest sinners often yields the greatest love. 

Even as Matthew was celebrating his new life in Jesus, he invited dozens, maybe hundreds to his party where they were able to meet Jesus in person. Imagine the impact that made on their lives.  And none of this hope ever would have come from the "righteous" pharisees.  In fact, the Pharisees stood condemned by Jesus as having a faulty perception of who is righteous and who is not.


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Scripture citations are from:  New King James Version®. (NKJV) Copyright © 1982 by Thomas Nelson

Friday, January 31, 2014

The Kingdom of Heaven - New Wine Skins

Of Weddings and Wineskins

Jesus is preaching about the Kingdom of Heaven, and using strange metaphors about weddings and wineskins.
Mark 2:18-22 Now John’s disciples and the Pharisees were fasting. People came and asked Him, “Why do John’s disciples and the Pharisees’ disciples fast, but Your disciples do not fast?” Jesus said to them, “The wedding guests cannot fast while the groom is with them, can they? As long as they have the groom with them, they cannot fast.  But the time will come when the groom is taken away from them, and then they will fast in that day.   
No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth, and a worse tear is made.  And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins, and the wine is lost as well as the skins. But new wine is for fresh wineskins.” NKJV

What is a Covenant? 

What do these references to a bride and groom and patches on old cloth all mean?
Jesus is speaking of a new covenant.  American Heritage Dictionary definition of covenant is…
"… literally, a contract.  In the Bible, an agreement between God and his people, in which God makes promises to his people and, usually, requires certain conduct from them. In the Old Testament, God made agreements with Noah, Abraham, and Moses. To Noah, he promised that he would never again destroy the Earth with a flood. He promised Abraham that he would become the ancestor of a great nation, provided Abraham went to the place God showed him and sealed the covenant by circumcision of all the males of the nation. To Moses, God said that the Israelites would reach the Promised Land but must obey the Mosaic law. In the New Testament, God promised salvation to those who believe in Jesus".
The old covenant of Moses required adherence to at least 613 laws and a number of sacrifices and ceremonies that must be attended in order to maintain a right standing with God.  We were "bound" to the old covenant until Jesus paid all the debt of our sins owed in the Old Covenant.  That's why we don't sacrifice sheep or go up to Jerusalem 3 times a year for the feasts.

Marriage Symbolism

Paul describes what was necessary to transition from the old covenant to the new as a metaphor of marriage.  Notice we were "bound" to the old covenant until it was fulfilled by the death of Christ.  
Romans 7:1-4 Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives?  For the woman who has a husband is bound by the law to her husband as long as he lives.  But if the husband dies, she is released from the law of her husband.  So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.  
Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God.  NKJV
The death of Jesus released us from the obligation of the old covenant, setting us free to be "wed" to the new covenant.  Jesus paid the "bride price" for us and now we can be wed together in a permanent bond of love with Christ.  It is important  to note that you cannot choose to exempt yourself from the old covenant and declare you are free of all laws without accepting Jesus as Lord.  We are slaves to either the law of sin or the law of grace.  There are no other options. 

Paul explains our situation under the new covenant:

Romans 6:3-9 Or are you unaware that all of us who were baptized into Christ Jesus were baptized into His death?  Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way of life.  For if we have been joined with Him in the likeness of His death,we will certainly also be in the likeness of His resurrection.  
For we know that our old self was crucified with Him in order that sin’s dominion over the body may be abolished, so that we may no longer be enslaved to sin,  since a person who has died is freed from sin’s claims.  Now if we died with Christ, we believe that we will also live with Him,  because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over Him.  NKJV

Replacing Old Wineskins

The old garment or old wineskin is the Pharisaic form of Judaism; a rigorous adherence to Mosaic Law.  Jesus perfectly fulfills the burdens of the Mosaic Law which frees those in Christ from its burdens of ritual, sacrifice and ceremonies in order to do other works of mercy and love.

The Pharisees believed they had completely fulfilled the requirements of the law, and that by their own effort they were in good standing with God and righteous.  They were wrong.  The burdens of the Law required perfection, and were simply too great for anyone other than Messiah to keep.

The new covenant does not amend the old one - it replaces it.  The Old covenant cannot be repaired like a tear in fabric with a patch because at its core, the New Covenant is faith in Jesus Christ.  The New Covenant, symbolized by wine, cannot be contained in the worn out wineskin of the Old Covenant.

The Old Covenant was worn out and didn't work.  The chief complaint of the Pharisees was they expected Jesus if He was truly the Messiah, to more fully implement the Old Covenant, not replace it with something new.  They were sold on their ability to achieve righteousness by works.

Salvation is achieved by works, but not the works of sinful men.  Salvation is achieved by the perfect works of Jesus.   We are not to invent rules and try to achieve righteousness through our own efforts.  The Pharisees tried this and failed.

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Scripture citations are from:  Holman Christian Standard Bible (HCSB) © 2009 Holman Bible Publishers, Nashville TN or New King James Version®. (NKJV) Copyright © 1982 by Thomas Nelson